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Quirkology: The Curious Science of Everyday Lives

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QuirkologyQuirkology: The Curious Science of Everyday Lives
by Richard Wiseman
Pan Macmillan, £9.99, ISBN 978-0-230-70215-8

In this eminently readable survey, Wiseman introduces the general reader to a range of intriguing findings in psychology by outlining his own diverse areas of research. The difference between this and most psychology books is explained in the introduction: “unlike the vast majority of psychological research, these studies have something quirky about them. Some use mainstream methods to investigate unusual topics. Others use unusual methods to investigate mainstream topics.”
The first chapter counters the fatuities of astrology with the new science of chronopsychology: “What does your date of birth really say about you?” In a chapter focussing on superstition, Wiseman emphasizes that “superstitious beliefs are not just about the harmless touching of wood or crossing of fingers. Instead, beliefs can affect house prices, the number of people injured and killed in road accidents, abortion rates, and monthly death statistics, and can even force hospitals to waste significant amounts of funding on unnecessary patient care.”
The late Vic Tandy once gave a fascinating talk to Skeptics in the Pub about the role of infrasound in provoking unusual experiences which are then given supernatural interpretations. Wiseman has pursued this line of research by means of an experimental concert with an infrasound component, and he is not the only one to think there’s something in this. Another team’s research into sacred experiences “suggests that people who experience a sense of spirituality in church may be reacting to the extreme bass sound produced by the [organ] pipes.”
There are also chapters on deception, decision-making, humour and altruism. The epilogue provides antidotes to boring dinner parties, in the form of a list of factoids from the book, selected by guests at experimental dinner parties organized by the author. The top factoid is a quirkology classic: “People would rather wear a sweater that has been dropped in dog faeces and not washed, than one that has been dry-cleaned but used to belong to a mass-murderer.” Nowt so queer as folk.

Nick Pope: The Man Who Left the MOD

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Nick Pope: The Man Who Left the MODNick Pope: The Man Who Left the Mod (REGION 1) (NTSC)
directed by Philip Gardiner
Reality Films, £27.99, EAN 883629172309

If you really expect anything to be unveiled, be prepared for disappointment. There are descriptions of a number of cases that will be no revelation to anyone who has a passing familiarity with ufology, plus a little of Nick Pope’s biography as a desk jockey at the MOD, some superficial musings on psychology, and opinions on the extra-terrestrial hypothesis (“can’t be ruled out”, it’s a “possible explanation” for UFOs) at odds with his firm acceptance of it when discussing specific instances. If he has any real beans, Pope is not spilling them.There is a lot of “I can’t go into that” on defence issues, implying weighty secret knowledge, but no revelations to illuminate the UFO phenomenon. A definite mystery, though, is why an hour-long interview shot on camcorder in what is presumably a hotel room required four producers.

The makers must have been aware of the inherent dullness of the project, so Pope’s musings are subjected to tricksy camera angles and image treatment, the lot overlaid with annoying background music that sounds as though they left the radio on. As for the repeated references to being “Britain’s Fox Mulder”, that schtik is rather dated but eagerly promoted by Pope to make him seem interesting. Alas, the impression unintentionally conveyed is that Pope was given the UFO desk not as some kind of reward but because it was seen as unimportant in MOD terms, and it is a tribute to his chutzpah that he has drummed it up by portraying it as a “special position”, as it says on the cover, with himself as “chief UFO investigator”. He comes across as self-satisfied, and the film as a vanity project. The enterprise is saved, however, by the amusing UFO-themed music video tacked on the end. And a name-check for The Skeptic’s esteemed co-editor, Professor Chris French.

Tom Ruffles

The Psychic Handbook

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The Psychic HandbookThe Psychic Handbook: Discover and Enhance Your Hidden Psychic Powers
by Craig & Jane Hamilton Parker
Vermilion, £10.99, ISBN 978-0091790868

Do you finish people’s sentences for them? Have you ever tried to ring someone only to find they were trying to ring you? Do animals either love you or hate you for no reason at all? These are all signs of the untapped psychic abilities that everyone has. The authors came to ‘fame’ on The Big Breakfast and this is the cashing-in book; the fact that it is still in print after 13 years says more about its target audience than the quality of the contents. This book will “change your life” with instructions on how to unleash your inner psychic – open your chakras, read auras, do psychometry, crystal healing, precognition, read tea leaves, telepathy and so on. It is peppered with “Strange Psychic Stories of the Stars” – celebrity endorsements of psychic reality.
Not only will you be able to predict world events, you will be able to change the shape of clouds with the power of your mind! There is even a set of Zener cards at the end for you to cut out and colour in. There is a note of caution about not going too far until you have fully developed your powers, and a warning about bogus psychics, but the tone is gushing and uncritical throughout, with unqualified statements like: “The very same geophysical forces that destroyed Atlantis created crystals”, or “Simple laboratory experiments reveal that some people can influence the fall of dice” and “Hypnagogic dreams contain potent omens of the future”. Sai Baba is described as “a miracle worker”, while Edgar Cayce and Doris Stokes are heroes.The anecdotes and instructions blithely ignore things like confirmation bias, probability or just plain wishful thinking. If your psychic reading fails to hit the mark, what you see has symbolic rather than literal meaning. Handy. Should you be feeling sceptical at this point, bear in mind that “nothing infuriates traditional scientists more than claims of the paranormal… they resent serious paranormal experimentation for, if confirmed, the established basis of science would be threatened… I despair of their bigotry”. That’s told us, then.

Tessa Kendall

Who Shot JFK?

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Who Shot JFK?Who Shot JFK?
by Robin Ramsay
Pocket Essentials, £9.99, ISBN 978-1-84243-232-7

Readers of The Skeptic may feel they have had enough of the Kennedy assassination, but here comes another book to add to the thousand or so published since that day in Dallas. At least this one is blessedly brief, though that is about all that can be said in its favour. Ramsay criticizes others’ ignorance of the assassination, but his own is truly remarkable. He tells us he accepts Oswald’s statement that he was a patsy, and states that there was no eyewitness evidence that he was at the window (there was), that he didn’t have time to get to where a policeman saw him just after the shots were fired (he did), that his rifle was a poor weapon (it wasn’t), that the photographs of him with the rifle were faked (they weren’t), that six or seven shots were fired (the overwhelming evidence is there were only three), that a shot hit the car (no corresponding damage was found), that Kennedy’s backwards movement means he was shot from in front (it doesn’t), that the “magic bullet” which wounded Kennedy and Connally was undamaged (it wasn’t), etc.

He spends lots of time and space on odd theorists whose views are on websites or in books from obscure publishers (I have never heard of most of them in decades of library work), but never mentions Gerald Posner’s excellent Case Closed, which covers many of the points he raises. Ramsay rightly says there is no evidence that Clay Shaw, charged with Kennedy’s murder by Jim Garrison, had anything to do with it, but fails to bring out the full grotesquerie of that shameful episode, grossly distorted in the film JFK. He rubbishes some wild theories, but only to introduce even dafter ideas. For example, he scorns David Lifton’s silly book Best Evidence (Kennedy’s body was tampered with before the autopsy, sufficiently well to fool the pathologists), but then turns to an alternative theory – two corpses! And whose was the other body? Why, J.D. Tippit, the policeman murdered by Oswald soon after the assassination, who is said to have resembled Kennedy (he didn’t). Jack Ruby, who shot Oswald, is credited with a major role in the “conspiracy” and is said to have been a Chicago Mob representative in Dallas, though there is no doubt that he was a dim, sad, mentally unstable born loser with a pathetic “colourful character” act who liked to feel “in” on sensational events, boasted of his “connections” with the police, press, etc., and couldn’t keep his mouth shut. No-one with any sense would ever have entrusted him with anything important. Ramsay blames Kennedy’s successor, Johnson, but, of course, with no concrete evidence. Saying some people wanted Kennedy dead (an unremarkable thing to say about any powerful person) is not the same as saying any of them actually encompassed his death.

Ray Ward

Utne Nomination 2005

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Utne Independent Press Awards 2005[London UK, 2006] — The Utne Reader, a national magazine that celebrates the best of the independent press by reading and reprinting from 1,500 independent magazines, newsletters, blogs and more, announces the nomination of The Skeptic magazine for an Utne Independent Press Award in the category of Science/Technology Coverage.

The other nominees in the category are: 

Archaeology
Make
New Scientist
Science and Spirit
Technology Review

Since 1989 these prestigious awards have showcased the BEST of the independent press in categories ranging from best new title to political, environmental, cultural, and personal life coverage.

“Given that the media landscape is increasingly dominated by the shrill, the shallow, and the corporate-owned, it’s a comfort to know that there are still independent outlets such as The Skeptic Magazine that care about ground breaking journalism, telling engaging stories, and publishing thought-provoking prose. And it’s a pleasure to count you among the best of the best with this Utne Independent Press Award nomination,” said editor David Schimke.

The Skeptic is still the UK’s only regular magazine to take a skeptical look at pseudoscience and claims of the paranormal. Founded in 1987 by science & technology journalist Wendy M. Grossman, the magazine is now edited by Professor Chris French and Victoria Hamilton from Goldsmiths College, University of London. It is a non-profit magazine published quarterly. An invaluable resource for journalists, teachers, psychologists, and inquisitive people of all ages who yearn to discover the truth behind the many extraordinary claims of paranormal and unusual phenomena.

The Utne Independent Press Awards (www.utne.com/uipa) recognize the excellence and vitality of alternative and independent publishing. Utne’s editors select nominee publications through their extensive reading process and careful examination, rather than a competition requiring entry forms and fees. In this way, Utne honours the efforts of small, sometimes unnoticed publications that provide innovative, thought-provoking perspectives often ignored or overlooked by mass media.

About Utne magazine

Utne is the nation’s leading digest of alternative media and has an audience of nearly 600,000. For 20 years, Utne has been bringing readers the “other side of the story” on issues ranging from the environment to the economy and from politics to pop culture. Utne provokes thought and inspires action by offering the best of the independent press as well as original writing. www.utne.com.

Prince Charles, the NHS, and the 2005 Smallwood report

This article originally appeared in The Skeptic, Volume 19, Issue 3, from 2008.

The whole question of making complementary and alternative medicine (CAM) available on the NHS seems to be heating up. As someone whose health may at some stage depend on the quality of the NHS, I want that organisation to deliver the best health care possible. As a sceptic, I want it to concentrate on the things that work best. As a taxpayer, I want it to avoid wasting money.

Even with the most soundly evidence-backed treatments those three desires are sometimes going to come into conflict with each other. NHS doctors and trusts have to make tough decisions all the time. Should an 80- year-old alcoholic who smokes and is 50 pounds overweight get a liver transplant? Should a child with leukaemia and a terrible prognosis be given an extremely expensive brand-new experimental treatment because the family wants it and believes it could be successful? How much of a GP’s time should someone who seems to be a hypochondriac be allowed to consume?

These are the kinds of trade-offs that you might pick an economist like Christopher Smallwood to consider, probably along with medical experts. But that wasn’t the question Prince Charles set Smallwood. Instead, he asked him (and a team at FreshMinds, for whom I am, coincidentally, working on something else) to look into the benefits of deploying CAM within the NHS, considering both cost and medical benefits. Studies show that research tends to produce the results that the person paying for it wants, and so it proved in this case: Smallwood’s eventual report concluded that certain types of CAM could indeed both save the NHS money and help patients. It recommends further study (a slight Yes, Minister moment there: you can always safely recommend further study).

The report doesn’t, of course, suggest that all CAM was created equal, nor that the NHS should get rid of its orthodox medical treatments. What it does say is that the literature shows that acupuncture, herbalism, chiropractic, and homeopathy might be able to help plug “effectiveness gaps” in the NHS such as managing pain and nausea from chemotherapy and surgery, arthritis, asthma, lower back pain, and so on. And it makes some specific cost comparisons. For example, the average weekly cost of anti-depressants is £13.82 per prescription for a total cost to the NHS in 2004 of £400 million. By contrast, a weekly course of St. John’s Wort costs 82p. The report adds that non-steroidal anti-inflammatory drugs cost the NHS £247 million in 2004 (average £11.82 per prescription), while phytodolor costs 45p per week.

Whatever anyone thinks about it, CAM is growing. The report quotes surveys that suggest that the proportion of general practices in England offering some access to CAM has grown from around 40 percent ten years ago to around 50 percent by 2001 and is still growing.

Exactly which therapies are offered varies, of course: about 33 percent offered acupuncture (either directly or through referral), 21 percent homeopathy, 23 percent manipulation therapies. There is considerable geographic disparity in availability.

Given how much discussion CAM gets, it surprised me to read how small its research funds are. It commands 0.08 percent of the NHS research budget. In 2003, it got only 0.3 percent of the research budget from medical charities (a figure the report sources to Professor Edzard Ernst, at Exeter). The government itself provides no “ringfenced” funding for CAM research.

When I began reading the report, I thought it seemed entirely reasonable. It’s not arguable that there are large areas of misery in human physical life that the NHS doesn’t address well: anyone who has (or has relatives who have) a host of things, mostly not life-threatening –allergies or eczema, arthritis, Alzheimer’s, back pain, depression – has come up against those limits. People turn to CAM out of frustration and desperation, and sometimes it’s harmless and sometimes it helps, if only because the practitioner gives attention. It’s not as if the report, or the Prince, were proposing that homeopathy was a better treatment for cancer.

But on closer examination… you’d think that an economist might know to point out that one reason for these cost discrepancies is the cost structure and business model that prevail in the pharmaceutical industry. Many modern anti-depressants are still under patent, driving their prices up; herbal remedies are more like generic drugs, where multiple manufacturers in competition drive the prices down. It’s absurd to think that the pharmaceutical companies would fail to react to any threat that the NHS would begin to prescribe herbal competitors in such a way as to reduce the nation’s drug bill substantially: we spend £8 billion a year on prescription drugs.

The other reason, of course, is that CAM isn’t being held to the same “gold standard” (the report’s term) of research as orthodox medicine. Double-blind safety and efficacy testing aren’t a plot by those companies to block CAM. If there were anyone who wished the testing were less onerous and less expensive, it’s Big Pharma. There is no law of nature that says that CAM remedies have to be cheaper. The job an economist could usefully have done is telling us how much CAM would cost after it had been put through the mainstream mill.

Is a Grey heavier than a Green? Memory, suggestibility, and abductee interviews

This article originally appeared in The Skeptic, Volume 19, Issue 3, from 2008.

Each of the Davis family members’ recollections seemed to spark still more accounts of other apparently unconnected and as yet unreported incidents. It was as if each person had for years harbored an odd memory or two, and until I began asking questions along lines that I knew from past experience could be fruitful no one assumed that these memories were possibly significant…

BUDD HOPKINS, INTRUDERS, P. 20

Accounts of alien abductions are rarely given unprompted. In most documented cases memories of abductions were repressed, either by the abductees themselves, or more commonly by the aliens. This unfortunate situation means that testimony about such events must be elicited through prompting and suggestions put by the interviewer, most likely under hypnosis, a situation that heightens the potential for the distortion of recall.

Consequently, care needs to be taken to ensure that recall owes more to the memory traces of abductees, rather than the preconceptions and weaknesses in investigative technique of the interviewers. In particular, interviewers need to be aware of the process of suggestion and the potential creation of false memories.

Many writers on alien abduction often make confident assertions about the fact that psychological explanations cannot account for their findings, or amazingly that subjects were not leadable (e.g., David Jacobs, p. 323). This then leads them to the position that the tales they obtain from abductees must be true, since other alternative explanations are inadequate. For example, Hopkins (p. 30) writes:

Now after investigating this sort of abduction account, the researcher ultimately has to take one of three basic positions. First, he can decide that the witness is a liar, a deliberate hoaxer. Second, he can conclude that the witness is somehow deluded, that the experience did not take place but instead was some kind of psychological aberration. The third and only other option is that the witness’s account is an honest attempt to remember an actual event.

Such reasoning has to be interpreted as an “honest attempt” to understand how it is possible that alleged abductees could provide such an incredible wealth of detail about supposedly fictitious events. Herein lies some of the problem in dismissing the abduction accounts out of hand, the sheer quantity of testimony does seem to suggest that there must be some truth to what is being reported.

Setting aside outright deceit and psychological problems, it seems too far-fetched to believe that otherwise honest individuals might actually simply be making this all up in response to questions put to them by interviewers. In order to understand how this might be possible we can begin by asking the following question.

Is red heavier than yellow?

After your initial confusion, how might you go about answering this question?

You might try looking around your room to identify a red and a yellow object. Finding a thick textbook with a red cover and a slim paperback with a yellow cover, you could answer the question “Yes”, and when prompted as to “Why?” add that “The red book is heavier than the yellow book”.

Alternatively, finding no obvious clues in the immediate environment, you could draw on general knowledge for an answer. Once again, red is heavier, this time “because it is a denser colour”.

Finding and justifying an answer to this question isn’t difficult. Drawing on either contextual cues (things in our immediate environment), or general knowledge we can readily provide an answer and then offer reasoning in support of it.

The only problem is that the question is essentially meaningless. The entire exchange, with its initial question (“Is red heavier than yellow?”), response (“Yes”), request for verification (“Why?”) and justification (“The red book is heavier than the yellow book”), proceeds successfully in that questions are asked and answered in a seemingly appropriate and coherent way.

However, the fact that the interviewee was able to respond to the questions does not mean that the initial question was coherent or meaningful, nor does it mean that the interviewee has any confidence in their answers or that such answers should be viewed as “accurate”. Yet, the interviewer may well believe that the initial question was meaningful, a view reinforced by the apparently appropriate nature of the interviewee’s response. Doubts about the latter would only emerge if the justification were entirely irrelevant to the question, such as “Half-past three”, or “Belgium” (noting that with a little effort even these answers could be construed as meaningful).

The fact that interviewers may be asking questions that are essentially meaningless, but nevertheless capable of eliciting responses, is a problem that has dogged child psychology in recent decades. Adult interviewers had devised tests of children’s abilities with the assumption that a child’s understanding of a question (or set of instructions), matched that of the interviewer, thereby producing a meaningful assessment of knowledge or competency.

Unfortunately, there was often a significant divergence in understanding, a problem that for many years went unnoticed because the behaviour of children in interviews and testing situations was contextually appropriate. A few children may have burst into tears, frozen, or otherwise failed to perform, but most behaved in a manner that reassured the interviewer, or experimenter, that they had the knack of dealing with children and more importantly, that their study was producing valid data. The possibility that carefully planned out studies, possibly involving hundreds of children might be fundamentally flawed, was undoubtedly too remote for serious consideration.

The question “Is red heavier than yellow?” was originally put to children aged between 5 and 9 years of age by psychologists Hughes and Grieve (1980; UFO investigators might like to ponder the equally valid alternative “Is grey heavier than green?”). They also asked other questions, including, “Is milk bigger than water?” and “One day there were two flies were crawling up a wall. Which fly got to the top first?”. The questions were deliberately designed to be bizarre and essentially meaningless.

The study showed that despite these apparent limitations children had little difficulty in answering them. Most importantly, the study showed that children did not simply guess or randomly offer answers to the questions. Instead, drawing on contextual cues and general knowledge they offered coherent, reasoned answers.

Children’s ability to answer questions or follow instructions goes beyond the ability to make sense of the bizarre, they can even respond to questions completely devoid of any meaning, such as when non-existent words are used. This was demonstrated by Carey (1978), who placed a small puppet, a glass and a jar of water in front of young children.

The children were initially given instructions to “give the puppet more water to drink”, which they did by pouring water from the jar into the glass. They were then asked to “give the puppet less water to drink”, which they did by pouring water from the glass to the jar. They were also asked to “give the puppet tiv water to drink”, which they did by either pouring water from the glass to the jar or vice versa. The children, who used contextual cues to override the ambiguity of the spoken instructions, ignored the fact that the request had no meaning.

The situation dictated that something had to be done with the glass, the jar and the puppet. The number of possible actions was thus relatively small. Placed in a confusing situation the children acted on the basis of what they thought the question meant rather than its literal interpretation. Such behaviour goes beyond single sentence answers. It is possible to elicit complete stories (such as the witch that flew through their room last night), with the minimum of prompting.

While one might readily accept that children will respond in such a way to bizarre questions, what of adults? Surely they would not behave in such a way. A follow-up to the Hughes and Grieve (1980) study carried out in Australia by Pratt (1991) included samples of children and adults. Amazingly, the adults behaved in a way similar to that of children, initially puzzled, and then readily offering reasoned responses that showed the same underlying structure as the answers of children. You might want to try this out on your friends or colleagues. It is interesting to find that adults often tend to be even more elaborate than children in how they answer such questions, for example, sometimes treating the questions as philosophical debates. Clearly, as adults we do not lose our ability to respond to bizarre questions, if anything, we improve on this skill.

These studies offer some important messages for abduction researchers. For example, it is apparent that any question, no matter how badly phrased or incoherent it may seem, will elicit a response, one that will be reasoned and relevant. In an interview, few people will refuse to reply and the answers they give will be easily interpreted within the interviewer’s existing frame of reference.

The field of child psychology has been heavily affected by such discoveries, with researchers subsequently devising more reliable methodologies, ever watchful as to the possibility that questions might be misinterpreted and thus not tapping the knowledge or abilities they were intended for.

The findings have also had considerable impact on law enforcement procedures, where new questioning techniques for both witnesses and suspects have been developed to ensure that accurate testimony is elicited. Police officers and child psychologists shared a common ground in that both assumed that suggestibility was a characteristic present only in interviewees, ignoring their own culpability in generating the image of overly suggestible and compliant witnesses.

For example, interviewers’ sceptical of children’s abilities will typically repeat questions that have elicited a response in order to check the child’s competency. However, young children interpret such repeated questioning as indicating that their earlier answer was incorrect, or unacceptable, causing them to modify it to please the interviewer. This of course vindicates the sceptical interviewer, who now has the proof that children cannot be trusted, little realising that they caused this apparent problem.

It is important to note that subjects are not lying when they respond to meaningless questions. They are making an honest attempt to answer the question, but will show little confidence in their responses, readily modifying them in response to feedback from the interviewer. It is also important to recognise that very few interviewers will ever spot such a process.

Even when listening to recordings of their own interviews, most will fail to realise the ambiguities in their questions, possibly arguing that any flaws in question form were of little consequence as the interviewee understood the intention of question (as with many child psychologists), as evidenced by the appropriate nature of their response. Take for example David Jacobs and his interview with Lynn Miller (Secret Life, p. 314):

DJ: Why do you think he might want that?
LM: He needs babies….
DJ: When he says he wants you to have babies, can you get a sense of why he needs babies?
LM: No.
DJ: Can you get a sense of what he’s going to do with the babies?
LM: They need them for work?
DJ: For work?
LM: Yes.
DJ: You mean they’re growing babies to be workers?
LM: Yes.
DJ: How can you get a sense of that?
LM: I just get a sense of it.

Secret Life, p. 314

This type of questioning bears a strong similarity to the process observed with the earlier “bizarre” questions. Initially Lynn denies having any sense of why babies might be required, yet seconds later a coherent purpose is forthcoming, which the interviewer probably takes as validating the initial line of questioning. Just as sceptical interviewers can destroy the credibility of witnesses, overly credulous interviewers can boost apparent credibility.

As with the children described earlier, respondents are not lying when answering such questions, merely trying to make sense of the questions they are asked. After all, what could possibly be any more bizarre than asking a person a question such as “Were you abducted by aliens?” The ability to answer such a question and provide accompanying details does not tell us anything about the reality of a person’s experiences.

Both children and adults draw on contextual cues and general knowledge for answers. This undoubtedly explains why so many aspects of alien abduction stories have decidedly terrestrial origins, with many aspects of abduction tales having their origins in science fiction stories, including the now obligatory wraparound eyes found in aliens which can be traced back to Barney Hill’s viewing of an episode of The Outer Limits (see Kottmeyer, 1994).

In other words, general knowledge gives us a certain range of behaviours that could be used when describing an alien abduction scenario. How might this work? The most obvious starting point is the question “Why are they here?” Popular options might be to invade, to learn, or to communicate. Each abduction author favours one of these initial premises and elicits testimony that supports their beliefs. Regrettably this tells us more about the authors than it does about any possible alien contact.

From each of these initial premises a simple series of sub-themes becomes available. If we chose the invasion theme, then we need to explain why there aren’t Independence Day-type sightings over major cities. Obviously the invasion is more covert, perhaps the invaders fear our technology, and perhaps their numbers are small. We pick one such option, which then leads to a new set of choices in our narrative, and carry on in this fashion until we have a coherent description of an alien invasion plan.

Inventing a complete narrative in such a fashion is relatively easy, something even very young children have mastered. Clearly such stories are inventions, created to fill the demands of the interview situation. There is thus a fourth alternative that Hopkins and others might like to consider. It is that interviewers, perhaps unintentionally and probably unknowingly, fashion tales of alien abductions through the process of suggestion.

The interviewing context they create, with its pseudo-therapeutic overtones, together with a staggering succession of inappropriate and leading questions will almost inevitably create a detailed account of an entirely fictitious experience.

References

  • Carey, S. (1978). Less never means more. In Campbell, R.N. and Smith, P.T. (Eds.) Recent Advances in the Psychology of Language. London: Plenum.
  • Hopkins, B. (1987). Intruders. New York: Ballantine Books.
  • Hughes, M., & Grieve, R. (1980). On asking children bizarre questions. First Language, 1, 149-160.
  • Jacobs, D. M. (1992). Secret Life: Firsthand Documented Accounts of UFO Abductions. New York: Simon & Schuster.
  • Kottmeyer, M. (1994). The eyes that spoke. Skeptical Briefs (September).
  • Pratt, C. (1991). On asking children – and adults – bizarre questions. First Language, 10, 167-175.

Making UFOlogy History: Roswell, and the story of Betty and Barney Hill

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This article originally appeared in The Skeptic, Volume 21, Issue 3, from 2008

The 60th anniversary of the birth of UFOlogy has come and gone and the truth remains, as always, still out there. Proclamations about “the death of UFOlogy” are premature as the subject continually regenerates itself either by the creation of new submyths (e.g., crop circles, ancient astronauts) or via the injection of new generations of eager believers inspire by new TV programmes and films. It would be more accurate to say that public interest in UFOs tends to wax and wane in response to media coverage. Nevertheless, despite the best efforts of the UFO industry, classic cases such as Rendlesham now appear to be a thing of the past. As a result, the discourse of UFOlogy – today largely conducted online – is focussed upon the obsessive re-examination of a tiny number of historical cases that are regarded by proponents as being most evidential in terms of providing proof of extraterrestrial visits.

Last year’s anniversary provided an opportunity to resurrect two key pillars of the UFO legend – alien abductions and government cover-ups. Six decades have passed since Kenneth Arnold’s sighting in June 1947 ushered in the age of the flying saucer, but it was the event that occurred in New Mexico just days afterwards that has since been crowned “the most important case in UFO history.” Since it was ‘rediscovered’ in the 1970s, the Roswell incident has spawned an entire cottage industry and its various elements now dominate UFOlogical discourse, particularly in North America.

2007 was for many UFO diehards the 60th anniversary not of Kenneth Arnold’s sighting but of Roswell. This opportunity has provided a handy vehicle for two of the case’s stalwarts, Tom Carey and Donald Schmitt, to publish the fruits of their research. Their book, Witness to Roswell, subtitled “unmasking the 60-year cover-up” was published to coincide with the carnival that has become an integral part of the little town’s economy. As the title suggests, this book is a compendium of testimonies from people who say they witnessed some aspect of the saucer crash and its aftermath. The authors claim all these stories describe a flying saucer and alien bodies; none of them talk about a Mogul balloon. What they fail to mention is that they date not from 1947, but from a period after 1980. It was then that the Roswell base intelligence officer, Jesse Marcel, came forward with his version of the story. Another key participant, USAF Capt. Sheridan Cavitt, who was present at the crash site with Marcel, told an air force investigator in 1993 the objects he collected were part of a balloon trail. But to conspiracists like Carey and Schmitt, Cavitt’s evidence is worthless. He is painted as a Government stooge and as such his story is all part of the cover-up. Jesse Marcel’s account is, in contrast, a UFOlogist’s dream. It appears that in 1947, in the aftermath of the flying saucer craze, he came to believe the wreckage he saw came from a spaceship.

The stories that have emerged since 1980, including those that describe alien bodies, have all been influenced by Marcel’s account, hyped by the vivid imaginations of UFOlogists. The ‘new’ testimonies are not contemporary evidence or ‘oral histories’ as Carey and Schmitt would have us believe. They were mostly collected between 30 and 60 years after the events they purport to describe and as such are examples of contemporary legend. One typical example, chosen at random, begins:

… after the Unsolved Mysteries [TV broadcast on Roswell in 1989] … a former cancer ward nurse from the St Petersburg Hospital in Florida came forward to describe the final testimony she personally heard from one of her patients. The nurse was Mary Ann Gardner, who worked at the hospital from 1976 to 1977. The patient, a woman (Gardner couldn’t remember her name), had been alone in the hospital. Feeling concern for her because she had no visitors, Gardner spent as much time as she could listening to the woman’s stories – especially the one about the crashed ship and the ‘little men’ she had seen…

In the absence of any real hard evidence, Roswell’s promoters rely upon this type of second- and thirdhand testimony along with death-bed confessions, many extracted literally from beyond the grave, as living witnesses who actually remember the incident are now scarce indeed. With each passing year ‘new’ witnesses have to be found to keep the Roswell bandwagon on the road. Chief among them is the testimony of Walter Haut, the press officer at Roswell Army Air base in 1947. It was Haut who, on the orders of the base commander, Col. William Blanchard, sent out the famous press release that announced to the world how the US Army Air Force had recovered a flying saucer from a remote desert ranch. The initial excitement was dampened within hours by the announcement that the ‘flying disc’ had been identified as a lowly weather balloon. For some, this is where the cover-up began, or where the seeds of a modern myth were planted.

UFOlogists have pursued Haut and other surviving Roswell veterans for decades. When Haut insisted he knew nothing, they concluded he wasn’t ready to break his oath of silence. If they waited long enough, they might find what they wanted, and so it has turned out. In 1993 Haut signed an affidavit to the effect that although he had not personally seen the Roswell debris, he had become “convinced that the material recovered was some type of craft from outer space”. This implies his sincere belief was based not upon what he knew was fact, but what he subsequently heard from others, such as Jesse Marcel and the assorted UFOlogists who befriended him. Carey and Schmitt save what they appear to believe is their trump card until the end of this book. In 2002 an elderly Haut signed a second affidavit that his family stipulated was not to be made public until after his death. Haut died in 2005 at the age of 83. The ‘new’ statement, published to coincide with the 60th anniversary hype, contradicts the earlier account. In 1993 he was clear that he had not personally seen any wreckage. But in 2002 this story had changed. Now he had personally handled the debris at a meeting attended by Marcel, Blanchard and his boss Brig. Gen. Roger Ramey, where the cover-up was first hatched. Furthermore, despite the extreme secrecy and ‘need to know’ that surrounded the crash Blanchard took Haut – a mere press officer – for a peek at the saucer and the bodies of its occupants hidden inside a hangar. The famous press release was a Pentagon-inspired tactic to divert attention from a second crash site, where the clean-up operation was taking place.

For those who buy into the Roswell conspiracy, Haut’s story has provided more grist to the mill. But a number of UFOlogists who believe a flying saucer did crash in New Mexico have cast doubt upon the authenticity of the new affadavit. UFO pundit Frank Warren has revealed how in 2000, when an elderly Haut agreed to be interviewed on video, he was confused and contradicted himself frequently. He could not remember where he did his basic training, or even where he was stationed during the war. To Warren, this was clearly an elderly man who was exhibiting signs of dementia. On four separate occasions during the interview Haut says he “didn’t see anything” and he “just wrote a press release.” On another occasion, when asked by interviewer Larry King on national TV if he “had ever seen any of the wreckage”, Haut replied “No.”

Yet we are now asked to believe that a couple of years later this same man was capable of writing a meticulously clear, concise account of handling the wreckage of a spaceship, to the extent that he was able to recall the approximate time of staff meetings and phone conversations. More details emerged when one of the Witness to Roswell co-authors was interviewed for an internet podcast. During the discussion, Don Schmit revealed that Haut did not personally write the affidavit, which is usually a sworn statement made in writing under oath. Rather it was “prepared, it [was] based on things that Walter told us in confidence for a number of years” and when he felt ready to do it “his doctor, had given us the go-ahead that he mentally was totally competent.” Schmitt added that Haut read the document a number of times, then signed it with three witnesses present. So rather than providing the ‘smoking gun’ sought by the UFOlogists, the Haut affidavit turns out to be just another dead end.

Despite such shaky foundations, Roswell retains its central position in the UFO mythology. For many the future credibility of the subject now rests entirely on the evidence for this one case. Carey and Schmitt justify their obsessive interest by claiming it is the only UFO incident that can provide physical proof of ET visitations, if only the cover-up could be exposed. Unfortunately, based upon the contents of this book they are chasing a chimera of their own construction; one based upon self-delusion and self-deception. Those who believe the US Government has successfully concealed wreckage and bodies from a crashed flying saucer for 60 years will accept nothing less than total disclosure of what they see as undeniable fact. For them, the Roswell incident cannot be disproved, only proved. One outcome of the anniversary is clear: belief in Roswell is now a matter of faith which puts the alleged ‘facts’ beyond all rational discussion or examination.

The Story of Betty and Barney Hill

Of more interest to the general reader are two books that seek to throw new light on that other foundation stone of the UFO mythology – alien abductions. Public fascination with the abduction craze is now in decline after reaching its high-water mark during the 90s. A number of its proponents have since moved on or found new outlets for their interests in channelling, contactee cults and New Age beliefs. The lack of any convincing proof and a number of devastating, carefully-argued academic studies, such as those by Susan Clancy, have taken their toll on the credibility of the abduction industry. In ten or twenty years’ time, I predict we will be looking back upon alien abductions as just another UFO fad, which had its day and came and went.

Nevertheless, the 60th anniversary of the birth of the modern UFO enigma provided an opportunity for a collection of authorities, representing all parts of the spectrum of belief and disbelief, to revisit the seminal account that sparked the modern obsession with extraterrestrial kidnappings. The story of Betty and Barney Hill, a mixed-race couple from New Hampshire, has been picked apart in thousands of books and articles. For the benefit of those unfamiliar with the details, it began one night in September 1961 when the couple were returning home from holiday in Canada. Whilst driving through the deserted White Mountains they saw a brightly lit UFO that appeared to follow them. At one stage Barney, who was driving, stopped the car and watched the UFO through binoculars. Behind a row of windows he saw a group of humanoid figures watching him and, believing they were about to be captured, he drove off in a panic. Soon afterwards the couple were confronted by the UFO and its occupants who were now blocking the road. The next thing the Hills consciously recalled was an odd beeping noise; they were aware of being on a road 35 miles further south and eventually returned home two hours later than expected. Betty subsequently experienced a series of disturbing dreams where she and Barney were abducted by the crew of the UFO. In 1964 they were both hypnotically regressed by a Boston psychiatrist, Dr Benjamin Simon, and their stories recorded. Their accounts of what transpired during the period of ‘missing time’ appeared to match Betty’s dreams in significant places. Details emerged of a medical examination and a lengthy conversation between Betty and the ‘leader’ of the alien crew. In 1966 the story was published by journalist John Fuller in his bestselling book, The Interrupted Journey, that was widely syndicated. The Hills became overnight celebrities and their narrative – with its key motifs of ‘missing time’, abduction and medical examination – became the template for all future alien abduction stories.

A digitised copy of a portrait of Betty and Barney Hill and their dog.
Betty and Barney Hill and their dog

If you only have the patience to read one of the two new revisitations of the Hill’s story, Encounters at Indian Head should be your choice. It is by far the superior work. Scholarly in tone and reflecting a range of informed viewpoints, it will become the key text on the case for future generations of researchers. The book is an edited collection of papers prepared following a private symposium that was held in September 2000 at Indian Head, New Hampshire, close to the rural area where Betty and Barney’s encounter with their UFO occurred in September 1961. Editors Karl Pflock and Peter Brookesmith shared a long-term fascination with the Hill story, whilst holding diametrically opposed views on its reality status. While Brookesmith, along with Hilary Evans and Martin Kottmeyer take a sceptical, psychosocial approach, Pflock – the author of a devastating deconstruction of the Roswell myth – appears to play devil’s advocate. He believes only a literal interpretation of the Hill’s story, where the couple are kidnapped by aliens from Zeta Reticuli, fits all of the known facts. #

The strength of Encounters at Indian Head is that hidden somewhere within this polarity of viewpoints, readers can ultimately divine their own version of the ‘truth’. In an appendix, Martin Kottmeyer puts the finishing touches to his argument that the Hill’s experience was a product of the human imagination fashioned from the raw materials of popular culture – the books and films the Hills had seen and absorbed, consciously and unconsciously, before their ‘experience’. All the contributors bring something new to the table, but the consolidated version of the case compiled by Dennis Stacy’s literature search makes it clear the story is actually far stranger than the standard account repeated in the UFO literature. The sociologist and veteran anomalist Marcello Truzzi chaired the symposium and contributed an insightful analysis of contrasting approaches to the Hill’s experience.

Both Truzzi and Pflock died before the book was completed, so it stands as a monument to their and Betty Hill’s input. Barney Hill died in 1969 and Betty went on to become a serial UFO spotter; she died from lung cancer in 2004. Despite her slow transition to cult leader and contactee, she had little time for the amateur abduction researchers who were busily finding new ‘victims’ of the nefarious greys. As we have seen in the case of Roswell, the UFO industry is reluctant to let go of its sacred cows. It was inevitable that Brookesmith and Pflock’s erudite re-examination of the Hill case would provoke a reaction from those who see the Hill abduction as a central pillar of their beliefs and careers.

In contrast to Encounters, Captured! comes across as largely a vehicle for Stanton Friedman and assorted friends to defend this particular UFO Alamo to the last. Sadly, Friedman’s presence here ruins what would have been an intimate and largely neutral insight into the Hill’s private lives by Kathy Marden, Betty’s niece and the trustee of her estate. Marden was a teenager when the Hill’s experience occurred and she has grown up alongside her aunt’s increasingly weird stories. As an adult she became a UFO investigator herself and as such she is clearly not the most objective person to assess the reality, or otherwise, of the story she does her best to chronicle here. Marden is billed as co-author but much of the content of this book appears to be written by her. Her unique collection of papers and correspondence, some of which are reproduced in a lengthy appendix, add a mass of new information to what is known about the Hill’s ordinary lives and the extraordinary events that transformed them.

Friedman’s role seems to be to provide a celebrity name and selling point. His contribution is fortunately confined to a boorish and poorly-argued chapter that attacks ‘noisy negativists’ who appear to include just about anyone who does not accept his literal interpretation of the Hill’s experience. This comes across as a hectoring polemic that is badly out of place in the context of Marden’s careful and, in places, uncomfortable examination of Betty Hill’s strange life.

While neither book provides the reader with a complete answer to what happened to the couple that fateful night in September 1961, both provide valuable contributions to the literature of this complex and intractable case. We may never find a satisfying and comprehensive solution to the Hill’s experiences, but these books demonstrate how we are finally beginning to ask the right questions about their ultimate meaning.