Deborah Hyde
Deborah Hydehttp://deborahhyde.com/
Deborah Hyde is a folklorist, cultural anthropologist, fellow of the Committee for Skeptical Inquiry. She writes about superstition, religion and belief and is the former editor-in-chief of The Skeptic.

More from this author

Spellbound: Magic, Ritual and Witchcraft

Deborah Hyde reports from the Spellbound: Magic, Ritual and Witchcraft exhibition at the Ashmolean Museum of Art and Archaeology, Oxford.

Do ghosts exist? If not, why do we see them?

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  A werewolf attacks a man Hans Baldung Grien From Die Emeis (1516) Guest Contributor: Deborah Hyde Johann Geiler von Kaisersberg (1445-1510), the ‘Doctor Keisersperg’ of the caption above,...

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A werewolf attacks a man
Hans Baldung Grien
From Die Emeis (1516)

Guest Contributor: Deborah Hyde

Johann Geiler von Kaisersberg (1445-1510), the ‘Doctor Keisersperg’ of the caption above, was a Swiss preacher who gave a series of Lenten sermons in 1508 which were transcribed and published as Die Emeis (The Ant Colony). The 1516 edition of this collection benefited from the addition of woodcuts attributed to Hans Baldung Grien, including this one, of a werewolf attacking a man.

The fifteenth and sixteenth centuries saw a peaking of interest in werewolfism in some parts of mainland Europe. Authorities such as Jean Bodin and Henri Boguet teased out the details and logic of the witches’ pact, and whether the devil actually had power to really change men into beasts. Charges of werewolfism at this time, therefore, were associated with witchcraft and heresy.

But this was the era of the Reformation and Counter-Reformation, with its attendant paranoia, scapegoating and bloodshed. ‘Werewolves’ tended to be found in more isolated, mountainous areas, where there were likely to be both religious independents and real wolves.

Of the several werewolf trial records that remain today, we can discern a motley parade of political scapegoats, unpopular villagers, torture victims and real psychopaths.

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